Results for 'George Roy Elliott'

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  1. Humanism and imagination.George Roy Elliott - 1938 - Port Washington, N.Y.,: Kennikat Press.
     
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  2.  70
    Time and Decision: Economic and Psychological Perspectives on Intertemporal Choice.George Loewenstein, Daniel Read & Roy F. Baumeister (eds.) - 2003 - Russell Sage Foundation.
    Introduction George Loewenstein, Daniel Read, and Roy F. Baumeister P _L sychology and economics have a classic love-hate relationship. ...
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  3.  9
    Hellenic civilization.George Elliott Howard - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (20):548-555.
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  4.  5
    Hellenic Civilization.George Elliott Howard - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (20):548-555.
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  5. and to Nova Scotia.George Elliott Clarke - 2021 - In Valerie Mason-John (ed.), Afrikan wisdom: new voices talk Black liberation, Buddhism, and beyond. Berkeley: North Atlantic Books.
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  6.  6
    Canadian Biraciality and Its “Zebra” Poetics: For Adrienne Shadd.George Elliott Clarke - 2002 - Intertexts 6 (2):203-231.
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  7. Time and Decision. Economic and Psychological Perspectives on Intertemporal Choice.George Loewenstein, Daniel Read & Roy F. Baumeister - 2006 - Erkenntnis 64 (3):419-422.
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  8.  18
    Predictive Movements and Human Reinforcement Learning of Sequential Action.Roy Kleijn, George Kachergis & Bernhard Hommel - 2018 - Cognitive Science 42 (S3):783-808.
    Sequential action makes up the bulk of human daily activity, and yet much remains unknown about how people learn such actions. In one motor learning paradigm, the serial reaction time (SRT) task, people are taught a consistent sequence of button presses by cueing them with the next target response. However, the SRT task only records keypress response times to a cued target, and thus it cannot reveal the full time‐course of motion, including predictive movements. This paper describes a mouse movement (...)
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  9. Negation-Free Modal Logics.George F. Schumm & Roy Edelstein - 1979 - Mathematical Logic Quarterly 25 (13-18):281-288.
     
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  10.  17
    The Ferment of Knowledge: Studies in the Historiography of Eighteenth-Century Science.George Sebastian Rousseau & Roy Porter - 1980 - Cambridge University Press.
    The thirteen original essays in this book examine the status and development of the sciences in the eighteenth century. The last generation has seen a revolution in the methodology adopted by historians of science: The development of science is no longer described as a steady progress towards truth - certainties have given way to questions. The essays in this volume scrutinize these changing perspectives in historiography and recommend paths for future study. The eighteenth century has been a neglected and much-misunderstood (...)
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  11.  16
    Sources of Japanese Tradition, Vol. 1: From Earliest Times to 1600.Roy Andrew Miller, Wm Theodore de Bary, Donald Keene, George Tanabe & Paul Varley - 2002 - Journal of the American Oriental Society 122 (3):615.
  12.  23
    Subject, Voice and Ergativity: Selected Essays.Roy Andrew Miller, David C. Bennett, Theodora Bynon & B. George Hewitt - 1996 - Journal of the American Oriental Society 116 (4):755.
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  13.  17
    Negation‐Free Modal Logics.George F. Schumm & Roy Edelstein - 1979 - Mathematical Logic Quarterly 25 (13‐18):281-288.
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  14. Biomedical Politics, Institute of Medicine and Bioscience= Society.D. J. Roy, B. E. Wynne, R. W. Old & George J. Annas - 1994 - Bioethics 8 (3):285-287.
     
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  15.  24
    Sur la méthode mathématique.Édouard Le Roy & Georges Vincent - 1894 - Revue de Métaphysique et de Morale 2 (6):676 - 708.
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  16.  15
    A. Delphes.Christian Le Roy, Georges Rougemont, Lucien Lerat, Pierre Aupert, Jean Marcadé & Francis Croissant - 1972 - Bulletin de Correspondance Hellénique 96 (2):887-905.
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  17.  16
    Le dualisme cartésien et la notion biranienne d’effort.Georges Le Roy - 1937 - Travaux du IXe Congrès International de Philosophie 9:115-120.
    En opposant comme deux substances irréductibles l’âme et le corps, Descartes n’explique pas l’unité qui est en l’homme. En décrivant l’effort comme une réalité intermédiaire entre le corps et l’âme, Maine de Biran ressaisit l’individualité même. Devant le mystère humain, il faut donc invoquer l’expérience biranienne et non la métaphysique cartésienne : il convient d’appréhender, avant toute analyse, l’unité d’un élan, qui se disperse peut-être, mais garde sa souplesse.
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  18. L'experience de l'effort et de la grace chez Maine de Biran.Georges Le Roy - 1939 - Philosophical Review 48:98.
     
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  19. L'Expérience de l'Effort et de la Gr'ce chez Maine de Biran.Georges Le Roy - 1939 - Revue de Métaphysique et de Morale 46 (3):539-541.
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  20. L'expérience de l'effort et de la grâce chez Maine de Biran.Georges Le Roy - 1937 - Paris,: Boivin & cie.
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  21. L'expérience de l'effort et de la grâce chez Maine de Biran..Georges Le Roy - 1937 - Paris,: Boivin & cie.
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  22.  7
    La notion d'expérience d'après Pascal.Georges Le Roy - 1946 - Revue de Métaphysique et de Morale 51 (3):200-238.
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  23. La pensée bergsonienne et le Christianisme.Georges Le Roy - 1959 - Société Française de Philosophie, Bulletin 53:195.
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  24.  12
    Le principe de la philosophie de Berkeley.Georges Le Roy - 1953 - Proceedings of the XIth International Congress of Philosophy 13:59-65.
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  25.  3
    La psychologie de Condillac.Georges Le Roy - 1937 - Paris,: Boivin.
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  26.  1
    La psychologie de Condillac..Georges Le Roy - 1937 - Paris,: Boivin.
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  27. Pascal savant et croyant, collection « Initiation philosophique ».Georges Le Roy - 1957 - Les Etudes Philosophiques 12 (4):414-415.
     
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  28. Pascal savant et croyant, coll. « Initiation philosophique ».Georges Le Roy - 1972 - Revue Philosophique de la France Et de l'Etranger 162:220-221.
     
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  29. Sur la méthode mathématique.Édouard Le Roy & Georges Vincent - 1894 - Revue de Métaphysique et de Morale 2 (5):505-530.
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  30. Œuvres philosophiques de Condillac. vol. I.Georges Le Roy - 1951 - Revue Philosophique de la France Et de l'Etranger 141:613-615.
     
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  31.  12
    A Critical Period for Robust Curriculum‐Based Deep Reinforcement Learning of Sequential Action in a Robot Arm.Roy de Kleijn, Deniz Sen & George Kachergis - 2022 - Topics in Cognitive Science 14 (2):311-326.
    Topics in Cognitive Science, Volume 14, Issue 2, Page 311-326, April 2022.
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  32. Community as compulsion.George Elliott & Peter Osborne - 1991 - Radical Philosophy 58:14-5.
     
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  33. Reviews. [REVIEW]George J. Agich, James Le Roy Smith, Larry R. Churchill, Laurence B. McCullough, Hans J. Schwanitz, Robert Tschiedel, H. Seithe & B. Baldus - 1983 - Theoretical Medicine and Bioethics 4 (2).
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  34.  10
    Lettres sur les animaux.Charles Georges Leroy, Charles-Georges Le Roy & Elizabeth Anderson - 1994
    La derni re dition des Lettres sur les animaux, ouvrage de l'encyclop diste mineur Charles-George Le Roy, date de 1896. Cette nouvelle dition propose une pr sentation tr s respecteuse de la pens e originale de l'auteur, elle pr cise dans quelles circonstances les divers l ments du livre furent successivement publi s et retrace son volution depuis les articles HOMME (Morale) et INSTINCT de l'Encyclop die jusqu' l' dition compl te de 1802. L'introduction situe les Lettresdans l'uvre de (...)
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  35.  28
    Predictive Movements and Human Reinforcement Learning of Sequential Action.Roy de Kleijn, George Kachergis & Bernhard Hommel - 2018 - Cognitive Science 42 (S3):783-808.
    Sequential action makes up the bulk of human daily activity, and yet much remains unknown about how people learn such actions. In one motor learning paradigm, the serial reaction time (SRT) task, people are taught a consistent sequence of button presses by cueing them with the next target response. However, the SRT task only records keypress response times to a cued target, and thus it cannot reveal the full time‐course of motion, including predictive movements. This paper describes a mouse movement (...)
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  36. Regulae ad directionem ingenii: règles pour la direction de l'esprit.René Descartes & Georges Le Roy - 1933 - Paris,: Boivin et cie.. Edited by Georges Le Roy.
     
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  37.  34
    George Borrow, Chesterton, and the Gipsies.Roy Kerridge - 1983 - The Chesterton Review 9 (4):334-338.
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  38.  3
    Mass Movements, the Sacred, and Personhood in Ellul and Bataille: Parallel Sociological Analyses of Liberalism, Fascism, and Communism.Christian Roy - 2023 - Philosophical Journal of Conflict and Violence 7 (2):85-128.
    An instructive comparison can be drawn between Jacques Ellul’s 1936 Esprit article portraying “Fascism as Liberalism’s Child” and Georges Bataille’s 1938 lecture on “The Sacred Sociology of Today’s World”. Both rely on Durkheim’s sociology in assuming modernity’s amorphousness, leaving passive masses of atomized individuals susceptible to mobilization into totalized entities by charismatic leadership. Bataille welcomes the postwar intensification of social aggregates but criticizes their militant, militaristic regimentation as not violent and sacred enough, whereas for Ellul, the resurgent social sacred (whether (...)
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  39.  39
    Book Review Section 1. [REVIEW]Joseph A. Broude, Roy R. Nasstrom, M. M. Chambers, Kenneth C. Schmidt, Michael V. Belok, Cynthia Porter-Gherie, Eleanor Kallman Roemer, J. Harold Anderson, George D. Dalin, Bruce Beezer, James Van Pattan, Sally Schumacher, Harvey Neufeldt, Joseph Watras, Robert Nicholas Berard, F. C. Rankine, Paul Kriese, Jill D. Wright & Daniel P. Huden - 1981 - Educational Studies 12 (3):297-323.
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  40.  21
    La Psychologie de Condillac. [REVIEW]H. A. L. & Georges Le Roy - 1937 - Journal of Philosophy 34 (19):524.
  41.  10
    George Hoggart Toulmin's theory of man and the earth in the light of the development of British geology.Roy Porter - 1978 - Annals of Science 35 (4):339-352.
    (1978). George Hoggart Toulmin's theory of man and the earth in the light of the development of British geology. Annals of Science: Vol. 35, No. 4, pp. 339-352.
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  42. George N. Schlesinger, The Range of Epistemic Logic Reviewed by.Roy A. Sorenson - 1987 - Philosophy in Review 7 (2):81-83.
     
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  43. Essays in Critical Realism; A Co-operative Study of the Problem of Knowledge.Durant Drake, Arthur O. Lovejoy, James Bissett Pratt, Arthur K. Rogers, George Santa-Yana & Roy Wood Sellars - 1921 - Mind 30 (119):339-346.
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  44.  50
    Is Drift a Serious Alternative to Natural Selection as an Explanation of Complex Adaptive Traits?Elliott Sober - 2005 - Royal Institute of Philosophy Supplement 56:10-11.
    ‘There are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns—the ones we don’t know we don’t know.’ —Donald Rumsfeld, 2003, President George W. Bush’s Secretary of Defense, on the subject of the U.S. government’s failure to discover weapons of mass destruction in Iraq.
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  45.  10
    Interview with Hans-Georg Gadamer.Roy Boyne - 1988 - Theory, Culture and Society 5 (1):25-34.
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  46.  23
    The philosophy of George Santayana.Dilip Kumar Roy - 1975 - Calcutta: Progressive Publishers.
  47.  33
    Essays in Critical Realism.Ralph Barton Perry, Durant Drake, Arthur O. Lovejoy, James Bissett Pratt, Author K. Rogers, George Santayana, Roy Wood Sellars & G. A. Strong - 1921 - Philosophical Review 30 (4):393.
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  48. George N. Schlesinger, The Range of Epistemic Logic. [REVIEW]Roy Sorenson - 1987 - Philosophy in Review 7:81-83.
     
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  49.  11
    George Pattison, "Kierkegaard, the Aesthetic and Religious: From the Magic Theatre to the Crucifixion of the Image". [REVIEW]Roy Martinez - 1993 - Journal of the History of Philosophy 31 (2):299.
  50. Darwin y la selección de grupo.Elliott Sober - 2009 - Ludus Vitalis 17 (32):101-143.
    Do traits evolve because they are good for the group, or do they evolve because they are good for the individual organisms that have them? The question is whether groups, rather than individual organisms, are ever “units of selection.” My exposition begins with the 1960’s, when the idea that traits evolve because they are good for the group was criticized, not just for being factually mistaken, but for embodying a kind of confused thinking that is fundamentally at odds with the (...)
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